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Orthodoxy and Heterodoxy We leave it for our readers to decide whether religion per se has added to the sum of human happiness; what is beyond doubt is that religious impulses and religious institutions have been responsible for some of the greatest achievements in art and literature. Our selection touches on Judaism, Christianity and Islam, with a slight sideways glance at Buddhism. For light relief and entertainment we have garnered a few titles from the fallow margins of imaginative speculation life would not be complete without the occasional conspiracy theory!
The Bible as History / Keller
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The Complete Dead Sea Scrolls in English / Geza
Vermes
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The Confessions of St Augustine / Augustine of Hippo
Autobiographical account of the journey of a libertine through Manichaeism and Neoplatonism, to Roman Christianity under the influence of Bishop Ambrose of Milan. The Confessions were to be a long term influence on the development of Western Christianity, introducing a Platonic strand that was to persist beyond the Protestant Reformation. Augustine was made Bishop of Hippo in 395 and died in 430 during the siege of that city during the Vandal conquest of North Africa under their Arian king Genseric.
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The Life of Muhammad / Ibn Ishaq The Sira of Ibn Ishaq was an 8th Century account of the life and battles of Muhammad. Professor Guillaumes translation includes additions, variations and commentaries found in the work of other early authors and for this reason has been discounted as biased or dishonest by some members of the Muslim community. Whatever its faults, this volume represents in English virtually all that is known of the life of the Prophet The Life of Muhammad should be seen as a work of historical research rather than an exercise in religious orthodoxy.
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The Tibetan Book of the Dead / W Y Evans Wentz The Evans Wentz edition, first published in 1927, was the first western translation of a Tibetan text, the reading of which was part of the ritual surrounding the dead or dying. The Tibetan Book of the Dead stimulated interest in Tibetan religion and culture and was much sought after in the 1960s and 1970s. It is perhaps worth noting that Sir Francis Younghusband, who accompanied the first British Mission to Lhasa in 1904 and was later an advocate for a World Council of Churches, dismissed Tibetan Lamaism as the most degraded and corrupt form of Buddhism, equating the abbots of the lamaseries with the robber barons of medieval Europe. Often started, seldom finished.
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Sheela-Na-Gigs / Barbara Freitag Medieval churches throughout the British Isles are littered with enigmatic wood and stone carvings that appear to refer back to pagan beliefs the best documented and best known are the frequent occurrences of the mysterious Green Man. Sheela-Na-Gigs are more mysterious still, stone images of almost primordial naked female forms, blatantly exposing their genitalia.
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In Gods Name / David Yallop A melange of research, conspiracy theory and speculation that postulates that Pope John Paul I was murdered to protect a complicated international financial racket involving such institutions as the Vatican Bank, the Masonic Lodge P2 and Alberto Calvis Banco Ambrosiano. You might think that this book provided the basis for The Godfather Part III (1990), available from our Film Store. We couldnt possibly comment.
- The Classical World and the Atlantic Fringe The regions of the central Atlantic zone were at the furthest reach of the cultural diffusion that spread northwards and westwards from the Mediterranean. The peoples of the far west lived in their own mythic worlds of custom, superstition and story that had their roots in the Bronze Age and even earlier: many of the themes and archetypes that flicker through the surviving tales seem to hark back to the arrival of Neolithic agriculturalism, or the beginnings of metallurgy, or the traumatic transition from Bronze Age to Iron Age. Folk memories of technological and social revolutions perhaps explain the magical and often amoral content of Celtic legend. In Britain and Ireland the body of myth and oral history was adapted by priesthoods and court remembrancers to underpin the status and legitimacy of their aristocratic clients. Patronage generated spurious genealogies and converted history into epic: Druids and bards were the PR men and spin doctors of their day. Western systems of belief were diluted by the incursions of Rome, and even more by the advent of Christianity. Literacy eroded the mnemonic discipline of oral transmission. Monastic scribes, the conservators of Classical tradition through the so-called Dark Ages, cast out much of the western paganism that was antipathetic to Christian ideals and distorted what was left to serve their own purposes. Later, medieval, monkish redactions were drained of cohesion and given a Christian and moralistic edge; the consequence was a fantastic and magical gloaming, verging on fairytale. But long before the medieval, British mythic material had migrated to the continent, through centuries-old networks of cultural exchange or with refugees fleeing to Brittany from the Irish invaders of southern Wales. The magical elements and characters of British mythology were, in the 12th and 13th Centuries, merged with continental heroic conventions of honour and duty. French court poets drew on Arthurian and Grail myths, on the legends of the Paladins of Charlemagne, and on narratives of Crusader knights to create a body of literature that celebrated the chivalric ideal and courtly love. Some authors have speculated that the Arthurian Matter of Britain was re-imported by Breton knights who arrived in Britain after the Norman Conquest; this might explain the intertwining of Norman and Welsh aristocracies, on the grounds of cultural affinity.
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The Golden Bough / Sir James Frazer
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Celtic Mythology / Ward Rutherford
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- The Northern Tradition The northern regions of Europe that came late to Christianity had produced a corpus of historical legend that was enthusiastically gathered and preserved by medieval poets. With less dilution and interference by monkish redactors the Icelandic, Norse and German sagas survived in more complete forms, demonstrated more coherence and continuity and sketched out the social, moral and legal structures that permeated the communities of the north. In the best example Icelandic, Scandinavian and German authors drew on material dating back to the Burgundian and Merovingian Dark Age to produce a body of work that revolved around the Volsungs, the hero Siegfried and the Ring of the Nibelungs. The romanticism and budding nationalism of the 19th Century produced a new enthusiasm for folk legends that could justify and bolster perceptions of national and racial identity. Alongside valuable research and literary and artistic inspiration, there emerged a twilit underworld of strange societies and cults. Not all were harmless. In a Germany heading for self-determination under Prussian leadership, the fascination with an imagined past was to be perpetuated into the 20th Century as a potent tool of the Nationalist Socialist Party. If one thing above all else ensured its survival it was the music of Richard Wagner, who drew on a High Medieval poetic legacy to create intoxicating extravaganzas that merged musical, narrative and scenic devices in a way that would not be seen again until the advent of cinema. Wagner looked in part to the Arthurian and Grail romances for his material, but his acknowledged masterpiece was the cycle of operas based on the legends of the Ring of the Nibelungs. The Ring became the symbol of a belief system that elevated Aryan culture and race above all others. Wagners operas, his nationalist credentials and his concomitant anti-Semitism, were absorbed wholesale by Adolf Hitler and his cronies, who fused debased concepts of heroic tradition and knightly virtue with pseudo-mysticism and delusions of racial superiority to manufacture the full perverted machinery of the Third Reich.
The Nibelungenlied / A T Hatto
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Text & Photographs © 2006 History Unlimited & Hill House Publications
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